Maine Memory Network

Letter from E.W. Farley to Rufus Choate, July 30, 1856

Contributed by: Maine Historical Society Date: 1856-07-30 Location: Waterville Media: Ink on paper

  view a full transcription

Meshach Purington Larry, Windham, ca. 1861

Contributed by: Maine State Archives Date: circa 1861 Location: Windham Media: Carte de visite

Wilder property, Meadow Avenue, Great Diamond Island, Portland, 1924

Owner in 1924: Jennie G. Wilder Use: Summer Dwelling

Assessor's Record, 43 Saunders Street, Portland, 1924

Owner in 1924: J. Wilder Haggett Use: Stable

House and Garage for Mr. Philip S. Wilder, Brunswick, 1929-1935

Contributed by: Maine Historical Society Date: 1929–1935 Location: Brunswick Client: Philip S. Wilder Architect: John P. Thomas

Weisgall-Wilder residence planting plans, Rockport, 1999-2001

Contributed by: Maine Historical Society Date: 1999–2001 Location: Rockport Client: Deborah Weisgall Architect: Patrick Chasse; Landscape Design Associates

The Devil and the Wilderness

Anglo-Americans in northern New England sometimes interpreted their own anxieties about the Wilderness, their faith, and their conflicts with Native Americans as signs that the Devil and his handmaidens, witches, were active in their midst.

Umbazooksus & Beyond

Visitors to the Maine woods in the early twentieth century often recorded their adventures in private diaries or journals and in photographs. Their remembrances of canoeing, camping, hunting and fishing helped equate Maine with wilderness.

Presque Isle: The Star City - Wilder's Jewelry

"Wilder's Jewelry X Text by Tony and Cole, students at Presque Isle MIddle School Images X Ike Wilder, a well-known Presque Isle jeweler…"

John Martin: Expert Observer - Part 8, pages 135-150

"Blake Cornelius Driscoll Philadelphia Convention George W. Ladd President Johnson Annie Martin performance Solon Wilder Men smoking"

An enjoyable conference, Portland 2021
by John C. Decker, Danville, Pennsylvania

Some snippets from a 4-day conference by transportation historians in Portland, September 7-11, 2021

21st and 19th century technology and freelance photography
by Brendan Bullock

My work is a mash-up of cutting edge technology and 19th century chemistry techniques.

Longfellow Studies: The American Wilderness? How 19th Century American Artists Viewed the Separation Of Civilization and Nature

Grade Level: 9-12 Content Area: Social Studies, Visual & Performing Arts
When European settlers began coming to the wilderness of North America, they did not have a vision that included changing their lifestyle. The plan was to set up self-contained communities where their version of European life could be lived. In the introduction to The Crucible, Arthur Miller even goes as far as saying that the Puritans believed the American forest to be the last stronghold of Satan on this Earth. When Roger Chillingworth shows up in The Scarlet Letter's second chapter, he is welcomed away from life with "the heathen folk" and into "a land where iniquity is searched out, and punished in the sight of rulers and people." In fact, as history's proven, they believed that the continent could be changed to accommodate their interests. Whether their plans were enacted in the name of God, the King, or commerce and economics, the changes always included – and still do to this day - the taming of the geographic, human, and animal environments that were here beforehand. It seems that this has always been an issue that polarizes people. Some believe that the landscape should be left intact as much as possible while others believe that the world will inevitably move on in the name of progress for the benefit of mankind. In F. Scott Fitzgerald's The Great Gatsby – a book which many feel is one of the best portrayals of our American reality - the narrator, Nick Carraway, looks upon this progress with cynicism when he ends his narrative by pondering the transformation of "the fresh green breast of a new world" that the initial settlers found on the shores of the continent into a modern society that unsettlingly reminds him of something out of a "night scene by El Greco." Philosophically, the notions of progress, civilization, and scientific advancement are not only entirely subjective, but also rest upon the belief that things are not acceptable as they are. Europeans came here hoping for a better life, and it doesn't seem like we've stopped looking. Again, to quote Fitzgerald, it's the elusive green light and the "orgiastic future" that we've always hoped to find. Our problem has always been our stoic belief system. We cannot seem to find peace in the world either as we've found it or as someone else may have envisioned it. As an example, in Miller's The Crucible, his Judge Danforth says that: "You're either for this court or against this court." He will not allow for alternative perspectives. George W. Bush, in 2002, said that: "You're either for us or against us. There is no middle ground in the war on terror." The frontier -- be it a wilderness of physical, religious, or political nature -- has always frightened Americans. As it's portrayed in the following bits of literature and artwork, the frontier is a doomed place waiting for white, cultured, Europeans to "fix" it. Anything outside of their society is not just different, but unacceptable. The lesson plan included will introduce a few examples of 19th century portrayal of the American forest as a wilderness that people feel needs to be hesitantly looked upon. Fortunately, though, the forest seems to turn no one away. Nature likes all of its creatures, whether or not the favor is returned. While I am not providing actual activities and daily plans, the following information can serve as a rather detailed explanation of things which can combine in any fashion you'd like as a group of lessons.