Search Results

Keywords: grounds

Historical Items

View All Showing 2 of 496 Showing 3 of 496

Item 17051

Fair Grounds, Caribou, ca. 1920

Contributed by: Caribou Public Library Date: circa 1920 Location: Caribou Media: Postcard

Item 78746

President Dwight Eisenhower, Senator Smith and Governor and Mrs. Muskie, Skowhegan Fair Grounds, 1955

Contributed by: Margaret Chase Smith Library Date: 1955-06-27 Location: Skowhegan Media: Photographic print

Item 1276

Women at Brownville Centennial Pageant Grounds, 1924

Contributed by: Maine Historical Society Date: 1924 Location: Brownville Media: Photographic print

Architecture & Landscape

View All Showing 2 of 5 Showing 3 of 5

Item 150858

Preliminary Planting Plan for Grounds, Augusta, 1920-1988

Contributed by: Maine Historical Society Date: 1920–1988 Location: Augusta Client: State of Maine Architect: Olmsted Brothers

Item 150863

Preliminary Plans for Improvement of Grounds, Augusta, 1920

Contributed by: Maine Historical Society Date: 1920 Location: Augusta Client: Guy P. Gannett Architect: Olmsted Brothers

Item 150706

Big New Maine State Fair, Lewiston, 1898-1918

Contributed by: Maine Historical Society Date: 1898–1918 Location: Lewiston Client: unknown Architect: Harry S. Coombs; Coombs, Gibbs, and Wilkinson Architects

Online Exhibits

View All Showing 2 of 74 Showing 3 of 74

Exhibit

A Parade, an Airplane and Two Weddings

Two couples, a parade from downtown Caribou to the airfield, and two airplane flights were the scene in 1930 when the couples each took off in a single-engine plane to tie the knot high over Aroostook County.

Exhibit

Indians, Furs, and Economics

When Europeans arrived in North America and disrupted traditional Native American patterns of life, they also offered other opportunities: trade goods for furs. The fur trade had mixed results for the Wabanaki.

Exhibit

Maine Politicians, National Leaders

From the early days of Maine statehood to the present, countless Maine politicians have made names for themselves on the national stage.

Site Pages

View All Showing 2 of 151 Showing 3 of 151

Site Page

John Martin: Expert Observer - Ezekiel Hopkins house and grounds, Hampden, 1840

"Ezekiel Hopkins house and grounds, Hampden, 1840 Contributed by Maine Historical Society and Maine State Museum Description John Martin of…"

Site Page

John Martin: Expert Observer - F. A. Soule House, 130 Center Street, Bangor, 1852

"… Street, Bangor, are shown as the buildings and grounds appeared on September 25, 1852. John Martin (1823-1907), an accountant and shopkeeper in…"

Site Page

John Martin: Expert Observer - Duchess Anjoulene apple, Bangor, 1866

"… 1/2 inches high, Lowest branch 7 inches from the ground, apple & stems just 3 inches the fruit 4 inches from the ground." View additional…"

My Maine Stories

View All Showing 2 of 23 Showing 3 of 23

Story

The Point
by Norma K. Salway

In the summer, on the eastern shore of Songo, kids dove from a leaning tree

Story

From Naturalists to Environmentalists
by Andy Beahm

The beginnings of Maine Audubon in the Portland Society of Natural History

Story

Vegetarians and Zoonosis
by Avery Yale Kamila

Colds, influenza, tuberculosis, measles, smallpox, plague and COVID-19 group under zoonotic diseases

Lesson Plans

View All Showing 2 of 2 Showing 2 of 2

Lesson Plan

Bicentennial Lesson Plan

What Remains: Learning about Maine Populations through Burial Customs

Grade Level: 6-8 Content Area: English Language Arts, Social Studies, Visual & Performing Arts
This lesson plan will give students an overview of how burial sites and gravestone material culture can assist historians and archaeologists in discovering information about people and migration over time. Students will learn how new scholarship can help to dispel harmful archaeological myths, look into the roles of religion and ethnicity in early Maine and New England immigrant and colonial settlements, and discover how to track changes in population and social values from the 1600s to early 1900s based on gravestone iconography and epitaphs.

Lesson Plan

Longfellow Studies: The American Wilderness? How 19th Century American Artists Viewed the Separation Of Civilization and Nature

Grade Level: 9-12 Content Area: Social Studies, Visual & Performing Arts
When European settlers began coming to the wilderness of North America, they did not have a vision that included changing their lifestyle. The plan was to set up self-contained communities where their version of European life could be lived. In the introduction to The Crucible, Arthur Miller even goes as far as saying that the Puritans believed the American forest to be the last stronghold of Satan on this Earth. When Roger Chillingworth shows up in The Scarlet Letter's second chapter, he is welcomed away from life with "the heathen folk" and into "a land where iniquity is searched out, and punished in the sight of rulers and people." In fact, as history's proven, they believed that the continent could be changed to accommodate their interests. Whether their plans were enacted in the name of God, the King, or commerce and economics, the changes always included – and still do to this day - the taming of the geographic, human, and animal environments that were here beforehand. It seems that this has always been an issue that polarizes people. Some believe that the landscape should be left intact as much as possible while others believe that the world will inevitably move on in the name of progress for the benefit of mankind. In F. Scott Fitzgerald's The Great Gatsby – a book which many feel is one of the best portrayals of our American reality - the narrator, Nick Carraway, looks upon this progress with cynicism when he ends his narrative by pondering the transformation of "the fresh green breast of a new world" that the initial settlers found on the shores of the continent into a modern society that unsettlingly reminds him of something out of a "night scene by El Greco." Philosophically, the notions of progress, civilization, and scientific advancement are not only entirely subjective, but also rest upon the belief that things are not acceptable as they are. Europeans came here hoping for a better life, and it doesn't seem like we've stopped looking. Again, to quote Fitzgerald, it's the elusive green light and the "orgiastic future" that we've always hoped to find. Our problem has always been our stoic belief system. We cannot seem to find peace in the world either as we've found it or as someone else may have envisioned it. As an example, in Miller's The Crucible, his Judge Danforth says that: "You're either for this court or against this court." He will not allow for alternative perspectives. George W. Bush, in 2002, said that: "You're either for us or against us. There is no middle ground in the war on terror." The frontier -- be it a wilderness of physical, religious, or political nature -- has always frightened Americans. As it's portrayed in the following bits of literature and artwork, the frontier is a doomed place waiting for white, cultured, Europeans to "fix" it. Anything outside of their society is not just different, but unacceptable. The lesson plan included will introduce a few examples of 19th century portrayal of the American forest as a wilderness that people feel needs to be hesitantly looked upon. Fortunately, though, the forest seems to turn no one away. Nature likes all of its creatures, whether or not the favor is returned. While I am not providing actual activities and daily plans, the following information can serve as a rather detailed explanation of things which can combine in any fashion you'd like as a group of lessons.